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Sam Robb's avatar

I saw a thread on FB yesterday that essentially said, "Married women: you listen to your personal trainer, your listen to your career advisor, you listen to so many other people. Why would you not listen to your husband?"

I expected the vitriol in the responses. What I did not expect was the form it took. Paraphrased: "I pay those people for their expertise and advice! I didn't marry my husband to listen to him!"

WHY would you join your life with someone who's opinion you value so little that you would discard it without even considering it? My wife is my FIRST counselor on every matter and every decision I encounter. I turn to her because I have complete trust in her. I am confident that whatever she says, she will have my best interests at heart.

It boggles my mind that someone would even consider marrying someone who does NOT meet that criteria.

urielangeli's avatar

"Nevertheless man is bound to obey his fellow-man in things that have to be done externally by means of the body: and yet, since by nature all men are equal, he is not bound to obey another man in matters touching the nature of the body, for instance in those relating to the support of his body or the begetting of his children. Wherefore servants are not bound to obey their masters, nor children their parents, in the question of contracting marriage or of remaining in the state of virginity or the like. But in matters concerning the disposal of actions and human affairs, a subject is bound to obey his superior within the sphere of his authority; for instance a soldier must obey his general in matters relating to war, a servant his master in matters touching the execution of the duties of his service, a son his father in matters relating to the conduct of his life and the care of the household; and so forth...

"Man is subject to God simply as regards all things, both internal and external, wherefore he is bound to obey Him in all things. On the other hand, inferiors are not subject to their superiors in all things, but only in certain things and in a particular way, in respect of which the superior stands between God and his subjects, whereas in respect of other matters the subject is immediately under God, by Whom he is taught either by the natural or by the written law.

"...Accordingly we may distinguish a threefold obedience; one, sufficient for salvation, and consisting in obeying when one is bound to obey: secondly, perfect obedience, which obeys in all things lawful: thirdly, indiscreet obedience, which obeys even in matters unlawful."

St. Thomas Aquinas. Secunda Secundae Partis q 104.5

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